Duc in altum! “Put out into the deep!” (Lk 5:4). Christ does not demand the exceptional, still less the impossible, in order for miracles to happen. However, he does demand faith and sometimes a little effort. In the diocese of Lisala, in the Democratic Republic of Congo, the catechists and missionaries regularly travel down the broad Congo River in an old river boat called the Magnificat in order to reach the communities on the banks and riverine islands.
“And he taught them from the boat” (cf. Lk 5:3): Bishop Ernest Ngboko on one of the islands on the River Congo.
Last autumn on such a journey, a sudden squall, as on Lake Genasereth, tossed the boat about violently. Driven by the wind, it veered off course and hit a tree on the bank. A large branch went straight through the stern, causing the hold to fill with water and the boat to capsize. Miraculously, no one was hurt but the Magnificat was unable to go any further.
The Magnificat after the accident.
Despite Bishop Ernest Ngboko Ngombe’s best efforts, the boat’s recovery and repair swallowed up the last of the diocese’s financial reserves. Now the faithful are hoping
for another miracle – in the form of our help. The diocese needs this boat. Bishop Ernest is asking for €8,700, so that the Magnificat can once again sail forth with its
“fishers of men” aboard.
In many parts of the Democratic Republic of Congo armed conflicts continue to rage. In February 2017 the seminary of Christ the King, in Malole in the Archdiocese of Kananga in the south of the country, was looted, ransacked and set on fire. Shortly before the attack, the rebels had stated their intention to transform the seminary into their own headquarters. But the seminary rector refused their demand and then the government troops intervened, thereby escalating the situation. The only blessing was that none of the 77 seminarians, from seven different dioceses, who were studying at the seminary, was hurt. For it was already clear by then that the situation was getting increasingly dangerous, and so all the seminarians had been temporarily rehoused with local families in the community. Initially it was intended that they would only be there for a day or two, but this soon extended to 3 weeks, until they were ultimately evacuated and moved elsewhere for their own safety. As for the seminary, however, only a few sad remnants were left.
Renovation of interdiocesan major seminary Théologicum Christ-Roi, Malole (after acts of destruction on 18 – 19 February 2017).
Thanks to the generosity of our benefactors, ACN was able to give 40,000 Euros to enable the Malole seminary to be rebuilt, so that the seminarians can continue their studies for the priesthood. The seminary has now finally been reconsecrated, to the great joy of all concerned.
Seminarians on the occasion of their commitments and their ministries.
Abbé Richard Kitengie, the rector, has written to ACN to thank you all: “On behalf of the whole community at the major seminary in Malole, I would like to express my thanks to you. We thank you with all our hearts for having shared our sorrow and taken pity on us. This is a great encouragement to us and has given us the strength to start over again.”
Renovation of interdiocesan major seminary Théologicum Christ-Roi, Malole (after acts of destruction on 18 – 19 February 2017).
On her return from the Democratic Republic of the Congo, where she visited the Catholic dioceses of the Kasai region, Christine du Coudray, ACN’s section heads for this country, reported on the situation in the region and gave her impressions.
Can you give us a description of the overall situation in the country?
This was the first time I had visited the Kasai region of this immense country, the Democratic Republic of Congo, four times the size of France in area. You’re walking on land rich in mineral wealth of every kind – diamonds, gold, minerals of all kinds, petroleum and so forth, yet the infrastructure is wrecked. This particular region, which I spent two weeks travelling, is particularly isolated, and some areas are isolated enclaves. In the country as a whole, the state of the roads, where they exist at all, is catastrophic, but I really found this particular region to be in a state of complete desolation. Historically, this was a privileged region during the time of King Leopold II, the King of the Belgians, who founded the Congo Free State in 1885. He made it his shop window and gave hundreds of hectares of land to the Catholic Church, which he wanted to see established in the country. The Scheutist Fathers (Missionaries of the Immaculate Heart of Mary) in particular were there in numbers, and in every diocese one can still see today the remains of the buildings built by these missionaries. Later the tables were turned, and the region was punished after independence, under the regime of Mobutu and afterwards, suffering from under-investment and generally abandoned to its fate. The structures are falling apart. The Kivu region, on the frontier with Rwanda, which I know better, is suffering from still worse conflicts, but benefits from having more and better structures.
Christine du Coudray and Mgr. Emery Kibal.
The situation you describe sounds pretty desperate. How were the people you met on the spot living?
What struck me was the situation of complete abandonment on the one hand, yet on the other hand the local people displayed incredible energy in coping with the situation. I’m thinking of the young people who set out, sometimes from Lake Tanganyika, in the extreme east of the DRC, pushing their bicycles with loads of up to 500 kg of goods piled on them which they plan to sell on the other side of the country. They walk for days and nights like this on the potholed roads, helping each other as they go. I met with one of these young men, who explained to me that he had managed to save up enough for a brand-new bicycle, so that he could also become a “bayanda” – that’s the name they give to these young human beasts of burden – and that he was going to have to make still more savings in order to be able to change his wheels, so that he could carry still heavier loads.
After years as leader of the country, Joseph Kabila finally decided not to stand for the presidential elections last December, partly under pressure from the strong opposition, particularly on the part of the Church. How was this change of decision received by the Catholic leadership in the DRC?
Within the Catholic Bishops’ Conference there was some fairly lively discussion, and this body, which had deployed thousands of observers in the polling stations around the country, finally published a communique stating that in its view the election of the new president, Felix Tshisekedi, had not been in accordance with the “truth of the ballot”. They made it clear that they were pleased to see the political transition, but at the same time considered that the candidate declared as the victor was not necessarily the person who had received the most votes according to their own observations. But the most important thing to be borne in mind was that this change in the head of state is a historical one and that the transition took place almost without any violence. In January everyone had expected that the announcement of the results by the electoral commission would trigger an explosion of violence, and observers continue to be surprised that there has not been. That said, Joseph Kabila is still very much a part of the political scene and the present “truce” is a fragile one.
What is the situation of the Catholic Church, both in the country and within this particular region?
In the Kasai region there are eight dioceses, But for the moment there are only seven bishops, because the diocese of Kabinda is in a state of transition. Of these eight dioceses three, in my view, are in a particularly bad way, namely Kabinda, Mweka and Kole. In addition to its own internal problems, the Church here has to make up for the deficiencies of the state and is at the forefront of all the civic activities – social, political, development and so forth. For example, the town of Kabinda suffers from a terrible problem of soil erosion – it is literally in danger of collapsing – and it is the diocese that is leading the efforts to try and resolve this problem.
Congo. “What ACN offers, no other organization does”.
What particularly impressed you during this trip?
On the one hand it was the fact that a region so rich in diamonds could be suffering such poverty, yet on the other hand it was the commitment of many of the priests, who are doing exceptional work. I’m thinking of Father Apollinaire Cibaka and his association, which he founded and which is doing wonderful work. They have built 62 schools, four orphanages and four health centres, one of which has its own operating theatre and the regular support of Spanish doctors; then the pastoral work with albino children, helping them to be recognised in their own right, the work with abandoned children or street children, with teenage mothers and the programmes for the advancement of women. The construction of an enclosure wall round the local prison, so that the prisoners do not have to be locked up 24 hours a day in a dark, unlit building, the work for the protection of the environment, including the planting of 30,000 trees… We helped Abbé Apollinaire to complete his studies for a doctorate in Spain, and on his return we helped him to set up a radio station, which is an authoritative voice in the local society. So despite the isolation, despite the difficulties, the courage and energy of the people are impressive and admirable. That is why a visit like this one is so very important.
And what would you say was the most difficult moment?
I was horrified to learn that, just a few hours after our visit there, the philosophy seminary in Kabwe had been attacked and vandalised. This is an indication of the fragile situation of the local Church.
What kind of aid is ACN supplying to the Democratic Republic of Congo?
Given the many issues requiring assistance, we are liaising closely with the bishops in order to decide with them on their various projects and assess their priorities in light of our resources. The important thing is that, following our visit, we can provide our aid rapidly. We are concentrating our support on the spiritual formation of the priests and on their living conditions, and likewise on the formation of religious sisters and catechists and the implementation of the teachings of Pope St John Paul II in regard to the family.
What kind of aid is ACN giving to the priests and seminarians?
We want to do all we can so that the Church here can have holy priests. A bishop once said to me, “What ACN offers, is something no other organisation offers.” The structures vary greatly from one seminary to another. For example, in the philosophy college in Kabwe there are no toilets, no showers, and the septic tank is blocked up. It is hard to leave them in conditions like that. The seminarians only eat meat once a term.
As to the formation of the future priests, which is truly one of the priorities of ACN, we think that this depends on the formation of the teaching staff in the seminaries. And so we are sending entire teams of formators for a five-week training course in Rome each summer. Quite apart from the fact that they can in this way live the experience of the universal Church, together with other formators from all over the world, they learn to live, work and pray together there. Their testimonies of the sense of satisfaction and spiritual renewal there make for moving reading.
As far as their living conditions are concerned, we are providing vehicles to enable the local Church to reach the furthest corners of their dioceses. And sometimes even just a moped will help priests to travel much further than they can ever do on foot. We are also helping the priests with Mass stipends and contributing to the renovation and improvement of their presbyteries, which are frequently in a shocking state and which they scarcely dare to show us.
But you have also mentioned the support for religious brothers and sisters. What form does this aid actually take?
We are also very responsive to the needs of the religious, and especially the contemplative religious, who play a major role in the growth of the Church, thanks to their presence and their prayer. I visited the communities of the contemplative Poor Clare sisters in Mbuji-Mayi and Kabinda. They are a French foundation, formerly supported by their mother house, but today totally dependent on their own resources. It is not easy to provide the daily necessities for 40 religious sisters, including the novices and the postulants. They have a vegetable garden, they rear pigs and poultry, they have a host baking workshop. And they also have a guest house, offering a place of silence and prayer that is open to all. Their convent is some way from the town of Mbujimayi, and sometimes the sisters need hospital care. And there is also necessary shopping to be done, for which they need a robust 4×4 vehicle which we are hoping to be able to help them with.
Congo was a privileged region during the time of King Leopold II, the King of the Belgians, who founded the Congo Free State in 1885.
Does ACN have any projects linked to the various internal wars and conflicts within the country?
Ever since 2016 the Kasaï region has been the theatre of tribal violence of exceptional cruelty; even the ethnologists are puzzled by these outbreaks of brutality, which mingle political issues with fetishist pagan beliefs. It is thought that the Kamwina Nsapu movement alone may have claimed between 4,000 and 23,000 victims, leaving some 1.4 million people uprooted and homeless as a result. The conflict suddenly came to an end with the election of the new president in January 2019, who is a son of the region. But the consequences are enormous, whether visible or invisible.
The visible scars can be seen because, for example, the diocesan structures in Luebo became the target – with the Bishop’s house set on fire, the convent of the sisters of the Immaculate Heart of Mary and the cathedral both burnt out after first being looted, the presbytery destroyed, the novice house and the propedeutic seminary both burnt to ashes, official buildings ransacked and looted, many people with their throats cut… Since June 2017 the Bishop has had to take refuge in the parish of Ndeseka. We have promised to help rebuild his diocesan chancery and the convent of the sisters, whose role is so important in helping the traumatised population.
The invisible wounds are in people’s hearts, but they are going to need a long-term programme of re-integration for people of all ages – some of the killers were children of seven years old, who after just having served Mass beheaded as the people caming out of the church, they were under the effect of drugs! In light of these events of such enormous and still “unexplained” violence, the Catholic Church now needs to reconsider its pastoral approach and work for an in-depth evangelisation, so that Christ may truly reign in people’s hearts through the grace of a profound and personal encounter. ACN’s mission is to accompany the local Church in this new evangelisation.
In terms of statistics for the Catholic Church Africa is something of a record holder – with one in every nine priests, one in every four seminarians and one in every six lay Catholics in the world coming from this continent! Many of the seminaries are bursting at the seams, and – in contrast to other parts of the world – the number of priests is actually growing year on year.
However, in the Republic of the Congo – also known as Congo Brazzaville – the Catholic faith is only now experiencing a somewhat slow revival, owing to the fact that from 1969 to 1991 the country was under a doctrinaire communist regime and the Church suffered widespread repression and reprisals. Today approximately one third of the country‘s 5 million inhabitants are Catholics.
Help for the training of 83 seminarians in the Republic of Congo
But despite the decades of oppression – and despite the fact that the priests in this country often have to live and work in conditions of extreme poverty and in many cases minister to vast territories – vocations are still plentiful. In the country‘s only major seminary, situated in the capital Brazzaville, 83 young men are currently training for the priesthood. Last year 6 new priests were ordained and 11 seminarians were ordained to the diaconate and themselves now look forward to ordination as priests.
In order to ensure that these future priests receive a sound and solid formation, ACN is once again supporting the Brazzaville seminary, as it has done in previous years. This time we are proposing to give 15,000 Euros, so that these 83 young men can continue serenely on their path to the priesthood.